In the article, the wedding portal Svadbagolik.ru will tell you about a Muslim wedding: its interesting traditions and customs.

Muslim weddings, which are called "Nikah" from the Urdu language, are celebrated at any convenient time, i.e. they don't stick to any dates.

Typically, a Muslim wedding begins in the house where the groom lives or, alternatively, in the house where the bride lives. But it should also be noted that nowadays weddings are held in restaurants where you can arrange a banquet and accommodate a large number of people.

Pre-wedding rituals

It should be noted that before the wedding, people in love are not supposed to meet in private, and a guy can only see the face of his beloved and his hands. According to the laws, no contacts should take place between them, and even handshakes are prohibited. Islamic morality dictates these tough requirements.

A guy in love asks for consent to marriage from his beloved girlfriend, but he does not do it on his own. He asks his elder relative to ask any married relative of the girl for his consent. If these people come to a mutual agreement, then they negotiate a day on which to invite matchmakers.

Next, according to custom, is "Nikah" - it's like a wedding in a church for Orthodox Christians, only all the action takes place in the bride's house. On the day that was agreed in advance, matchmakers come or come to the bride's house with sweets and gifts. In the bride's house, they cook shorpu from a slaughtered ram. A woman who is a relative of a guy puts a ring on the bride's ring finger. After that, the bride is arranged, and the bride price is handed over. At this time, a red scarf is put on the bride's head.

After this ritual, no one can interfere with the wedding and further family life... Muslims have polygamy. But the Qur'an calls for marriage with one lover. But if there are many wives, then the husband is obliged to spend an equal amount of time with each.

Wedding

The conclusion of a marriage union takes place in a mosque in the presence of an imam or mullah and two witnesses and a person who takes care of the bride. Mullah, or you can draw an analogy with a priest, brings the content of the fourth sura of the Koran to those present, talking about the rights and duties of a beautiful bride in the family and society. Also, the groom is obliged to talk about the amount of money that he will pay to the bride throughout her life or during a divorce.

All attention during the wedding is directed to the Holy Scriptures, and the process itself is devoid of any rituals. Because this process is very strict and regulated.

When a contract is concluded, the parties are very attentive to its terms. After the wedding is over, an official document is issued to the husband and wife, which is recognized in many countries of the world. It usually lists the names of the wife and husband and the witnesses present at the wedding. Also in this document indicate the wish of the bride, which is of a material nature. It also indicates the period until which the groom will fulfill this desire.

Lush post-wedding feast

The Muslim feast can really be called a feast. The very rich and lush decoration of the wedding table symbolizes the tribute to the invited guests and the bride's family. After the wedding, the newlyweds sit down for a meal at a feast, although there is a tradition according to which women and men sit in different rooms at a feast. Now this tradition has lost its relevance, and now men and women sit at different tables simply.

Wedding food is very satisfying and nutritious, and of course, various oriental sweets are present at the feast. A large number of dances, various music are in no way condemned by the mosque.

All friends and relatives of the newlyweds are invited to the wedding feast. Although people of other religions are not allowed into the mosque, because it is considered a great sin. They can attend the banquet. After eating, the husband and wife get the opportunity to be alone.

The wedding night

A Muslim wife is usually a virgin at the time of their wedding night. Although this custom is observed less and less. Muslims have a culture intimate relationships:

Sex itself on this exciting night is welcome, but it is not required for Muslims. Even according to the Koran, the presence of anyone else, even pets, is not allowed at the time of intimacy. Even just before sex, the husband touches his wife's forehead and asks Allah to make him and his wife gracious to each other.

Our portal www.site. advises you to take only the best of Muslim morality and traditions of the wonderful east. And the wedding will turn out to be just magical!

Based on the norms of Sharia law and Islamic tradition, a young man intending to marry must comply with the following requirements prior to marriage:

Take a closer look at the girl without attracting her attention;

If she made an outwardly favorable impression, then communicate with her in a crowded place;

Make sure in advance that there are no obstacles to the conclusion of this marriage provided for by Islamic law (for example, blood or dairy relationship);

If she fits according to worldview principles and value guidelines, then hint to her about your intention to marry her;

If the girl agrees to the marriage, talk to her parents (or guardian) to obtain their consent;

Upon receipt of full consent to the marriage from the girl and her parents (or guardian), arrange matchmaking and engagement;

Agree on a specific date for the wedding ceremony.

An engagement is the act of a public promise of the parties to be united by marital ties, but it does not give the bride and groom, future spouses, any greater right than the right to communicate in the company of relatives or in a public place. According to most theologians, during and after the engagement, the young man can only look at those parts of the girl's body that are not ‘awrah (face and hands). Hugging or kissing is strictly forbidden, since before marriage, young people are still strangers to each other.

Islamic theologians are unanimous in the opinion that if a young man's proposal is clearly agreed by the girl, then in this case the matchmaking of another person to this girl is canonically forbidden. In the absence of explicit consent, matchmaking by another man is permissible. According to the hadith, “a man [a boy] has no right to be engaged against the [already existing] engagement of another man [a boy], except in the case of his refusal or with his permission.”

If several young men woo a girl who do not know about each other's intentions, then there is nothing reprehensible in this.

Answers to questions on the topic

If a person made a promise to the girl's parents to marry and did not fulfill it, then what to do in this case? How will he answer for this before God?

On the one hand, a Muslim must keep his promises and fulfill the obligations he has taken upon himself. This is said many times in the Holy Quran and hadiths. Regarding the issue of engagement, marriage or marriage afterwards is not strictly obligatory. The parties may change their minds. That is why, after the engagement and before marriage, the prospective husband and wife have no right to walk arm in arm, even in public places, hug, kiss, let alone anything more. All this is allowed only after the marriage, when the intention to be husband and wife for the rest of their lives has been established, when the words of mutual consent of the parties are spoken before people, when there is a parental blessing and witnesses are present.

And therefore, if it did not grow together at the stage of the engagement, understand for yourself and accept that it is better this way, that is, it leads to the best. Life goes on (no offense or pretense), and many more interesting and unexpected things await us in it, the main thing is not to stand still.

Three years ago I met a girl I fell in love with. However, at that time I was getting a higher education and could not support my family, so there could be no question of any relationship. For a number of reasons, I hardly saw her for two years. All this time I have been thinking about her. Now I have the opportunity to start a family. But when I phoned her after parting, it turned out that she already had a fiancé. Is it permissible for a Muslim to court, show a girl who has a groom, signs of attention with the intention of starting a family? Or should you wait for the breakup of their relationship (if any) and only then start courtship? Emin, 23 years old.

From the point of view of Muslim canons, courting someone else's bride is strictly prohibited. You should not bother her until the relationship with your current fiancé is determined. If they do not work out, then woo her.

Hadiths from Ibn ‘Umar and Abu Hurayrah; St. NS. Ahmad, al-Bukhari, Muslim, Abu Dawood and at-Tirmidhi. See, for example: al-Bukhari M. Sahih al-Bukhari [The Hadith Code of Imam al-Bukhari]. In 5 volumes. Beirut: al-Maktaba al-‘asriya, 1997. T. 3. P. 1656, hadiths No. 5142 and 5144; al-Suyuty J. Al-Jami ‘al-sagyr. P. 173, hadith no. 2901, sahih.

Islam is one of the most ancient religions, the number of adherents of which is not inferior to Christianity. Of course, each country has its own characteristics and traditions of the wedding ceremony, but in this article we will talk about the classical Muslim canons.

Let's start with the fact that a lot has changed, not all countries strictly observe Sharia law, you can always find a compromise. However, in Islam, the family is equated with eternal values, it is believed that the future life of the couple will depend on how the young are combined in marriage. The Koran permits polygamy, but on condition that a man can provide decent support to his spouse. In fact, not everyone oriental man can afford to marry at least once.

Dating tradition

Modern young people get to know the girl they like themselves, and their relationship develops according to a typical scenario. In some Muslim countries a mother or sister is looking for a bride. The future husband can only tell about his preferences: hair color, complexion, education, and so on. The Egyptian Muslims had an unusual tradition: the groom was shown only the ankle of the applicant. If she was well-groomed, plump and with gold jewelry, it means that this daughter is a favorite of the family, a thin leg without chains and bracelets testified that the girl had to work hard and the chances of getting married were reduced. When the choice is made, the groom and his family come to get acquainted, bring gifts with them. Exactly 7 days later, the bride gives (or does not give) her consent to marry. If she refused, all gifts received are returned to the groom.

Matchmaking

After the acquaintance stage, matchmaking follows, during the visit important issues are discussed, including the number of people at the wedding or the venue of the ceremony. All financial costs are borne by the groom's family. Before the wedding, young people are not even allowed to hold hands, the bride wears closed clothes, the groom can only see the face and hands - it is believed that this is enough to appreciate the beauty of the girl.

Henna night

In Muslim countries, even a bachelorette party bears the poetic name "Night of Henna". This is an amazingly beautiful custom: the evening before the ceremony, the groom spends with his friends, and the bride - with relatives and girlfriends. Beautiful henna ornaments are applied to the palms and feet, each pattern has its own symbolism. The ancient meaning of mehendi (language of symbols) dates back to the days of Babylon. Temporary tattoos can only be done by a woman who is happily married. Often the groom's initials are woven into the drawings: earlier, the groom could recognize his betrothed only by the hands of the hands, because they were not allowed to see each other. Henna should be of high quality: it is believed that the longer the painting lasts, the better for the bride, because she is freed from homework until the patterns are washed off. It is believed that a properly applied ornament bestows peace, prosperity and happiness on a new family.

The bride is dressed up in expensive dress(often wedding outfits, richly embroidered and decorated, are inherited). The face is covered with a veil. Girlfriends sing sad songs, shower the girl with coins, wanting wealth and sooner give birth to an heir.

Rite of passage

It is not customary for Muslims to sign only at the registry office, such a ceremony in the face of Allah has no power, a "nikah" - a wedding is always held. Modern newlyweds perform this ceremony a few days before marriage registration. Until that time, the bride and groom should not have close relationships; Muslim witnesses must be present at the ceremony, and these cannot be parents. Witnesses give their consent to the ceremony and help the couple during the wedding.

The completion of the union is announced to all present. An interesting fact is that the groom is obliged to pay makhra - the wedding ransom, it must be valuable - real estate, a car, jewelry, and so on. Such a step is considered a confirmation of the groom's serious intentions. Even in the event of a divorce, this gift will belong to the bride.

The marriage is concluded in the mosque by the mullah or imam, he reads suras from the Koran, the ceremony ends with the exchange of rings. Moreover, it is not customary to give gold to each other, so the rings are mostly silver. European style of dress is not used in Muslim weddings. By the way, and White color attire is not considered traditional, you can choose a dress and bright colors, but closed style.

A skirt to the floor is required, long sleeves, closed neckline. The face is not always covered, but on the head there should be a multi-layer veil or hijab - an elegant scarf. The fabric is decorated with numerous patterns and ornaments. Each Muslim country has its own color: in Palestine it is red or orange, in Pakistan - white with bright patterns, in India - cherry or green, and so on.

Festive feast

A wedding banquet in Muslim countries has always been considered a symbol of hospitality and a holiday in honor of birth. new family... Traditionally, men and women sit in different rooms, but all kinds of entertainment are provided for them. According to the ritual we bring down, alcohol and pork dishes are strictly prohibited. The guests sing and dance a lot, and the beautiful oriental dishes will not leave anyone indifferent.

It should be noted that friends and relatives of other faiths are invited to a feast, but only Muslims are in the mosque, since the presence of infidels during religious rites is considered a sin.

An interesting fact is that recently more and more Muslim weddings are accompanied by the conclusion of a marriage contract. The list even includes requirements for the purchase of jewelry or gifts in honor of any solemn date... The husband is obliged to fully take upon himself the provision of the family: not only the wife and children, but also the relatives. Agree, quite costly, it is not surprising that muslim men they often marry once.

Many modern trends have appeared in the entourage of weddings, but the main rituals are strictly observed!

The Muslim wedding ceremony (nikah) consists of several parts.

1. Marriage preaching.

The marriage sermon is read by the imam of the mosque (or mufti, qadi), who leads the wedding ceremony. Although the sermon can be read by the groom himself, it is advisable, based on the prevailing conditions in Russia and in the modern world in general, that the sermon, like the wedding ceremony itself, should be conducted by a person with a religious education.

The absence of marriage preaching does not affect the correctness of the canonical registration of marriage, however, it somewhat violates its completeness and completeness.

The sermon begins with praising the Lord, reciting the shahada (testimony of faith in the One God and the prophetic mission of His messenger Muhammad), salavat (asking for a blessing for the Prophet Muhammad) and reciting an ayah calling for fear of God.

Sample sequence for a marriage sermon:

Opening remarks: “Al-hamdu lil-layahi nahmeduhu va nasta''inuh, va na'uuzu bil-la'yahi min shuruuri anfusina wa sayiaati a''maalina. Man yakhdikhil-lyakhu falya mudylya lyakh, va man yudlil falya haadiya lyakh. Wa ashkhedu alla ilahe illa llahu wa anna muhammadan ‘abduhu va rasuuluh.

The Supreme Creator in the final Scripture addresses us:

“O people, fear your Lord, who created you from one soul [from one beginning] and from it a pair of it [the human race went, according to the will of the Most High, since the creation of Adam and Eve]. And from them (Adam and Eve) He scattered [over the earth] many men and women ”(see).

"Marry off unmarried women and marry unmarried men ready [morally, spiritually, psychologically, physically and materially] for marriage ”(see).

With a certain degree of confidence, we can say that the full value of family life, including decent upbringing children in the spirit of the Islamic tradition. And it is with the creation of such a full-fledged family that various misunderstandings and discord will be avoided.

The Messenger of the Lord Muhammad (may the Most High bless him and greet him) said:

- “To whom Allah (God, the Lord) gives the opportunity to find a pious companion in life [educated and well-behaved], he will help in half of his religiosity [he will make life easier for a person by 50%, including in its spiritual, religious component]. But let him fear God in the second half [of circumstances and situations where the family cannot help, where a man will have to show willpower, fortitude of character, loyalty to his wife, piety] ”;

Concluding the sermon, it is necessary to generalize what has been said, focusing on the need to manifest a sense of fear of God, loyalty to each other, mutual respect and adherence to religious practice in the family.

2. Doumania (prayer) for the unity and future all-round welfare of the family.

Abu Hurayrah narrates: "When the Prophet Muhammad congratulated the newlyweds, he said:" Baarakyal-laahu lyak, wa baarakyal-laahu ‘alayik, wa jamamiania baynakumaa fii khair."

Translation:

"May Allah (God, the Lord) bestow upon you God's grace (give you His blessing) and unite you in good" .

“Allaahumma, ij 'al haazen-nikyahe maimunan mubaarakya. Wa allif binehumaa kyamaa allafte beine eedeme va havva, wa allif binehumaa kyamaa allafte beine muhammadin wa hadijatel-kubra. Allaahumma, hab lyahum avlyadan saalihiin, wa rizkan vaasi'an va ‘die tavyyla. Allaahumma, baarik fiyhim va baarik ‘alayhim wa baarik fi kulli tasarrufaatikhim wa a ‘maalihim va amvaalikhim, enthe‘ alayah kulli shayin qadiyr. ”

Translation:

“O Almighty! Make this marriage happy and blessed. Unite their hearts, as he united the hearts of Adam and Eve, the Prophet Muhammad and his wife Khadija. Lord, grant them pious, well-behaved children, an abundance of benefits and a long life. Oh my God! Send down to them Divine grace in everything. Give your blessing in their deeds, riches. After all, you are able to do whatever you want! "

3. Carrying out the wedding on Friday before sunset.

The wedding ceremony can be performed in the interval between the third prayer ('Asr) and the fourth (Maghreb). The hadith says: “Celebrate your wedding in the evening! Truly, it is better for barakat (grace). "

As for Friday, this day of the week is a festive and blessed one, moreover, there is an hour in it when all prayers are accepted (du'il'a).

4. Mention of a wedding gift (mahra).

It is highly desirable to stipulate a wedding gift during the wedding, and not only the fact of its presence, but also its specific content. It is advisable for the groom to give the bride a wedding gift (makhr) immediately, without delaying it at a later date. The size of the mahr can be recorded in the marriage certificate, which is issued by the registering person (imam, qadi, mufti).

5. Inviting guests to the wedding.

When the messenger of the Lord Muhammad (peace and blessings of God be upon him) learned that ‘Abdurahman ibn’ ‘Awf’ was married, he said: "Have a wedding meal [by slaughtering] at least one ram." B O Most of the theologians believe that a wedding meal is a mandatory sunnah (sunna muakqyada), that is, it is highly encouraged, and some scholars, for example, the imams al-Shafi'ami and Malik, insisted on its necessity (wajib).

Those invited to the wedding should remember what the hadith says:

- “If one of you is invited to a wedding celebration, then let him come by all means”;

- “If one of you is invited to a wedding celebration, then let him answer [by coming]”;

- “If one of you is invited to a meal, then let him answer it [by coming]. If he wants, he will eat, if he does not want, he will not eat. "

However, all scholars emphasize that if the wedding is clearly forbidden (drinking alcohol), and the invitee cannot change this order, then his presence at the celebration is unacceptable. This opinion is based on the words of Ibn ‘Umar, cited in the hadiths of Abu Dawud, that“ the Prophet Muhammad (may God bless him and greet him) forbade sitting at a table at which they drink alcohol (alcohol) ”. In the realities of our time, if a believer is faced with a similar situation, when one of the spouses is his close relative, one should nevertheless come to the event, generously congratulate on such a significant event and quietly leave the feast. The preservation and development of family relations in Islam is of great importance.

6. Reading a prayer.

The Prophet (peace and blessings of God be upon him) said: “If one of you marries, then let him say:“ Allaahumma inni as'elukya hairahaa wa haira maa jabaltahaa 'alayhi wa a'uuzu bikya min sharrihaa wa sharri maa jabaltahaya' alaayhi ".

Translation:

“Lord, I ask You for the blessings of her [bride] and the best of that for which You created her [let it manifest itself in our joint family life]. And I ask You for protection from her evil and the evil [possibly] inherent in her creation [may this not harm the happiness of our family life with her]. "

Prayers with this kind of meanings in any language can be pronounced by a girl regarding her fiancé.

Answers to questions on the topic

Can a mullah refuse to carry out nikah if he thinks that people have no intention of starting a family? In one of the mosques, I saw a man come with a Russian girl, non-Muslim, and ask them to marry. Mulla wanted to explain something to them about Islam, but this guy rudely interrupted him and said that she was Russian and did not care about it all. Then the mullah began to talk about the duties and rights of the spouses, and this guy told the mullah to read the nicknames as quickly as possible, and they would figure it out themselves. Oh Lord, I was struck by the calmness and patience of this mullah, who did not object and simply read the nicknames! But on the other hand, it is clear that people came simply to legalize zina (cohabitation). Aisha.

Of course, the imam may refuse to conduct nicknames if there are appropriate reasons, for example, those that you mentioned.

When is the best time for a wedding (nikah)?

There is no time of day, day or month in the year when it would be forbidden to hold a wedding. Nikah is one of the most responsible and meritorious events before the Almighty, which is not limited by the time frame. If you seriously decide to become a husband and wife, if you have parental blessing other the necessary conditions for marriage, then do not postpone this business on the back burner.

In Ramadan, I am going to register my relationship with a person in the registry office and get married in a Muslim marriage. Is this allowed in the month of Ramadan?

In Ramadan, you can get married.

I converted to Islam not so long ago and I am wondering: is there a prohibition or undesirability of performing nikah in the holy months?

“Allah (God, Lord) made the Kaaba, the Sacred House, a support for people [support in the acquisition of earthly and eternal goods]. And also sacred months[Zul-kaimedda, Zul-hijja, al-Muharram and Rajab], and the sacrificial animal [whose meat is distributed to the poor and the poor during the pilgrimage], and decorations [with which people marked these animals to distinguish them from ordinary ones]. [The Lord has laid a blessing in all this.] ”(). The Almighty laid down the blessing in the holy months, and not a prohibition or undesirability. Therefore, there are no problems with marriage at this time.

I got married four years ago. My husband married me in a Muslim way: they killed a ram, there were about one hundred and fifty guests, mullah. We call it khatmi-kuryon. They announced that it was a wedding. He gave me a lot of gold jewelry, everything as it should be. Now we have complete mutual understanding in our family, we love each other, a daughter was recently born. But we didn't have a nickname. The husband believes that this is not necessary and that nicknames are needed so that there are simply witnesses, and we had as many as one hundred and fifty people. I just can't convince him and make nicknames. What do i do? Aishat, 32 years old.

Your husband is right. The event you described, with the presence of the mullah, guest-witnesses and your consent to the marriage, was a nikah. Thus, you have connected nicknames and a wedding, having arranged a grandiose event.

Does the bride have the right to be present at the wedding ceremony?

She not only has such a right, she must be there and publicly voice her consent to marriage.

I note that some peoples have a tradition to limit the presence of the bride at the wedding ceremony itself, instead of her there is a confidant. This does not apply to the canons of Islam.

No, it won't work. Do not ignore the mother, especially in such important matters.

We decided to use nicknames, but, unfortunately, we don't know how. My future husband is Russian. He was determined to become a Muslim. We really want to carry out a Muslim wedding ceremony, but the groom does not understand Tatar. His parents are Christians, and they also want to be present. My mother raised me. There is no father who would give me in marriage. Who should attend the nikah? What to do? How are we to be? Muslim.

1. There is no need to write nicknames in the Tatar language. Let it be carried out on the one that everyone understands.

2. There is no problem with your fiancé becoming a Muslim.

3. As for the guardian who would give in marriage, then one of the following relatives can act in this role: father, grandfather, siblings, nephews, paternal uncles, cousins on the paternal side. In extreme cases, a local state or religious figure can act as a guardian (this is mentioned in the hadith).

4. Then register the marriage with government agencies - the registry office.

I have a girlfriend, I do not want to sin. Therefore, I ask you: is it possible to limit ourselves to a wedding in a mosque and celebrate later? Islam.

Yes, of course, but only with the presence of your parents and witnesses. In parallel with this process (nickname), sign up for the registry office to officially register your marriage. And as for the numerous guests and delicious treats, this is when you wish.

My question is about Islamic marriage. V in this case marriage with a Christian woman. What conditions must be met and how will the ceremony take place in this case? Irazkhan.

There are no special conditions. It is desirable that the marriage sermon be not so long as it is understandable and useful for the bride.

Is it possible for Christian relatives to be present at Nikyakha?

Oh sure.

I heard that it is necessary to re-read nicknames (repeat the marriage procedure) almost after every long separation between husband and wife.

When I was married, the mullah confused my father's name. Is my marriage real? Do I need to reread nicknames again?

1. Such a tradition is found here and there. It has no canonical foundation in Islam.

2. If he turned to you, and you yourself pronounced your consent to the marriage, then you do not need to re-read anything.

Two weeks ago I had a nickname. My fiance and I found a mullah from the street. The nikakha was attended by me, my fiance, my sister, the mullah and two male witnesses, all Muslims. I did not have a guardian, since my father died, and my brother was only 7 years old.

Mulla didn't even ask if I had a guardian. And during the ceremony he did not ask my name or my consent. The same applies to the groom. I read it in Tajik, which my sister and I do not understand. If the mullah took on the responsibility of the guardian and did not inform either me or the groom about it, is such a nickname considered valid? Are we married?

Do not know. Somehow everything is not very serious, childish. Getting married is not a sandbox game, but an important once-in-a-lifetime, lifelong event. How can you treat him so lightly ?!

1. Is it possible to conclude nicknames away from home and without witnesses? V this moment we are away from home, that is, there is no way to invite friends or relatives.

2. I was also told that after a nikah you need to immediately have an intimate relationship with your wife, otherwise the nikah will be canceled. Is it so? Danis, 23 years old.

1. Without witnesses, your nicknames will be invalid. In addition, the presence of a guardian on the part of the bride, and better - yours and her parents, and mother and father, is necessary!

2. You have been misinformed. Nikah in this case will not be canceled, even if there is no intimate relationship for a month or two. Only a full-fledged divorce can annul nicknames.

1. My husband and I read nicknames, neither his parents, nor mine knew about it. But later I told my mother, and she has nothing against our marriage. Is our nickname considered valid?

2. My parents did not do nikah at all, are they considered husband and wife before Allah? Amina, 18 years old.

1. Your nickname (marriage) is valid if all its conditions were met, but it is somehow strange that at your age of 18 you did not inform your parents in advance about such an important event, did not consult with them and did not invite them to the wedding. Very strange.

2. If their relationship is registered in the registry office and all the conditions of marriage were initially present, then they are considered husband and wife before God.

My husband and I got married through a registry office, and six months later we converted to Islam. Do we need to read nicknames?

Canonical necessity, the obligation of this in your case is absent. And the rest is at your discretion.

An acquaintance of mine recently began to perform namaz. He is married. As far as I know, the marriage is officially registered at the registry office. The wife is non-Muslim. Do they have to read nicknames now?

Not necessarily, it is enough that the marriage is registered in the registry office.

Me and mine future husband- Muslims. I was already married, widowed. My father died and I have no male relatives, with the exception of my five-year-old son. Can I take my future husband's sibling as a surety? And how is the nikah ceremony held in an Arab mosque? Alfia.

As a widow, you can decide for yourself whom you marry, having a guardian in your case is an optional condition.

Traditions may vary, but the main points have been outlined earlier.

For the wedding, my wife and I went to the spiritual leader of a small mosque, however, due to our youth, we did not pay attention to whether the nikah ceremony was complete or not. I consulted afterwards, and I was told that one of the conditions for accepting a nikah is drinking water, but we did not drink water. Can we go to the Central Mosque and go through the nikah again to be sure? Elvir.

Drinking water is not a condition for nikah. The main thing is that you intended to become a husband and wife for the rest of your life, had two witnesses, the consent of the bride's guardian, and voiced your consent to the marriage.

Dear Shamil, please tell me if the marriage was registered correctly. And for the girl and for young man this marriage was the first. The marriage was registered at the house of the mullah. Mullah with a ransom (cash) came to the girl's parents' home together with several men and women, relatives of the groom. He went into the room to the bride (with her was grown woman), read al-Fatiha, asked the bride to repeat after him several verses from the Koran and du'i'a. Asked if she was giving permission to her father to act on her behalf. The girl agreed. Then the mullah went to another room to the girl's father, asked him to repeat several verses after him and asked permission to marry his daughter with such and such. The girl was taken from her parents' house. Upon arrival at the restaurant where the wedding was taking place, the mullah got into the car with the groom, read him a short sermon and asked him if he wanted to marry such and such, daughter of such and such. The groom agreed.

The description of the nikah given by you differs from the one described by me. Clarify please. Maybe the nicknames need to be repeated ?! Amina.

It is not necessary to repeat the nicknames. The only thing is that it is better to register the marriage in the registry office.

If there was a mutual (bride and groom) consent to the marriage, then in your case everything is in order. The basic conditions of a Muslim marriage are met, judging by what you have described, they are simply denounced in some places in national rites, which does not in any way violate the validity of marriage.

I will also note that there is no such thing as “bride price” in Islam. Giving gifts to her parents is a tradition, but giving a valuable gift directly to the bride is an important condition, as stated in the Quran:

“Give your brides (your wives) a wedding gift as a free gift” (see).

I am now far from home and from my parents. I found a Muslim girl for myself and I want to marry her. Is it possible to carry out the nikakha ceremony with the same girl twice: once here, and the second time at home. Beck.

Three months ago I met a man who immediately invited me to read nicknames. A week later, we read the nicknames at his house, inviting a person who could read it. Is all this considered valid, since after some time he told me that he was leaving me.

He is an adult, he is 44 years old. I have always believed that adult men will not hurt a woman. Now I am in confusion, all my relatives know that I married him, and here is such a sharp turn of events. Am I his wife according to Sharia? And will the Almighty punish him for this? Sadia, 37 years old.

I advise you to remember how everything happened.

1. I hope he has given you a valuable wedding gift (makhr).

"Give your brides (your wives) a wedding gift as a free gift!" (cm. ).

In Islam, there is the concept of mahr - a wedding gift given to the bride during or after marriage. It must be valuable, expensive. It is important to note that at the time of marriage, the name of the gift and its value must be discussed with witnesses. This gift does not symbolize "the acquisition of a wife", it is only a free gift from the groom to the bride. The size of a mahr can even reach one kantar (approximately 44.928 kg) in gold, which is mentioned in the Holy Quran.

2. Marriage (nikah) is best done in the presence of a large number of relatives on the part of the bride and groom. The minimum for witnessing is two men, or a man and two women.

3. The presence of the bride's guardian (eg father or brother) is important.

4. For a marriage to be valid from the point of view of Muslim canons, the spouses must have the intention to become husband and wife for the rest of their lives. Deliberate temporality violates its validity.

The aforementioned canonical requirements, as well as individual folk traditions contribute, among other things, to awakening in the spouses a deep sense of responsibility. And ignoring the canonical requirements and certain traditions is more like the conclusion of a temporary alliance for the purpose of animal satisfaction of the flesh without any obligations.

Concerning " he is an adult, he is 44 years old”, I will remind you that no matter how old a person is, he remains a person, and the Quran says:

“Man [after all] is made weak. [It is difficult for him to resist Satan's calls to sin, to resist the temptations and passions of his soul, but that is why there are many other human qualities that contribute to personal growth and self-improvement. To reanimate them, to awaken and revive, a person needs purposeful constant efforts and strict self-discipline.] ”(See).

Sometimes a sin does not seem so much a sin, it is justifiable and individually interpreted. For example, one American serial killer, when caught after years of searching, sincerely claimed that he had a "very kind heart." Although to deprive a person of life, it was enough for him to meet a not very friendly look or hear a remark that he did not like. You should not be surprised at someone's meanness, but you should take into account, hack into your nose that religious canons (with the correct objective and competent interpretation of them) and individual traditions help us live if we try to understand their essence and apply in practice.

But relatively “ will punish"The Quran clearly states:

“[Whether you like it or not], whoever commits evil will certainly be rewarded for it [an appropriate punishment that can take different shapes: illness, financial losses, difficulties, difficulties, sadness, etc., - and at any time and place]. And he will not find a patron and helper for himself besides Allah (God, Lord) ”().

Whether people want it or not, this is a pattern established by the Creator in our universe. Evil will return like a boomerang, if not in this life, then on the Day of Judgment, in eternity.

My future husband and I have planned our nicknames for mid-August. The problem is that my regulations are in the middle of the month. Of course, I know a way to move the regulation period (with the help of oral contraceptives), although I have never tried it yet. Is it legal? Or should I inform the future husband that there will be no intimate relationship on the wedding night? I know that we can carry out nicknames despite this, but I would like to become a full-fledged wife. Olesya, 28 years old.

I do not advise you to artificially move the term of regulation. If it matches, wait.

See, for example: Az-Zuhaili V. Al-fiqh al-Islami wa adillatuh. In 11 vols. V. 9, pp. 6616–6618.

Of course, the presence of religiosity and piety in each of the spouses does not exclude the possibility of misunderstanding and discord. And sometimes, to our great regret, and divorces.

Hadith from Anas; St. NS. al-Hakim. See, for example: as-Suyuty. J. Al-Jami ‘al-sagir. P. 527, hadith no. 8704, sahih.

With the onset of puberty, a person becomes responsible before God for his words and deeds - on the Day of Judgment he will be held accountable for them.

This includes, among other things, a leader of any rank - the quality and efficiency of his activities, the organization of the work of the team and relations with subordinates.

Hadith from Ibn 'Umar; St. NS. Ahmad, al-Bukhari, Muslim, etc. See, for example: al-Bukhari M. Sahih al-Bukhari [Code of Hadiths of Imam al-Bukhari]. In 5 volumes. Beirut: al-Maktaba al-‘asriya, 1997. T. 3. P. 1667, hadith no. 5188; al-Suyuty J. Al-Jami ‘al-sagyr. P. 396, hadith no. 6370, sahih.

See, for example: Abu Daud S. Sunan abi Daud [The Hadith Code of Abu Daud]. Riyadh: al-Afkar ad-dawliya, 1999. p. 242, hadith no. 2130, sahih.

Hadith from Abu Hurayrah; St. NS. Abu Hafs. See, for example: al-Zuhayli V. Al-fiqh al-Islami wa adillatuh. In 11 volumes, vol. 9, p. 6618.

Depending on the circumstances, nicknames can be held on any other day. There are no rigid canonical frameworks and categorical requirements on this score.

Hadith from Anas; St. NS. al-Bukhari and Muslim. See, for example: al-Bukhari M. Sahih al-Bukhari [The Hadith Code of Imam al-Bukhari]. In 5 volumes. Beirut: al-Maktaba al-‘asriyah, 1997. T. 3. P. 1659, hadith no. 5153.

See, for example: al-Zuhayli V. Al-fiqh al-Islami wa adillatuh. In 11 volumes, vol. 9, p. 6619.

Hadith from Ibn 'Umar; St. NS. al-Bukhari and Muslim. See, for example: al-Bukhari M. Sahih al-Bukhari [The Hadith Code of Imam al-Bukhari]. In 5 volumes. Beirut: al-Maktaba al-‘asriya, 1997. T. 3. P. 1664, hadith no. 5173; al-Naisaburi M. Sahih Muslim [Code of Hadiths of Imam Muslim]. Riyadh: al-Afkar ad-dawliya, 1998, p. 566, hadith no. 96– (1429).

Hadith from Ibn 'Umar; St. NS. al-Bukhari and Muslim. See, for example: al-Bukhari M. Sahih al-Bukhari [The Hadith Code of Imam al-Bukhari]. In 5 volumes. Beirut: al-Maktaba al-‘asriya, 1997. T. 3. P. 1665, hadith No. 5179; al-Naisaburi M. Sahih Muslim [Code of Hadiths of Imam Muslim]. Riyadh: al-Afkar ad-dawliya, 1998, p. 566, hadith no. 97– (1429).

Hadith from Jabir; St. NS. Ahmad, Muslim, Abu Dawood and Ibn Majah. See, for example: al-Naisaburi M. Sahih Muslim [Code of Hadiths of Imam Muslim]. Riyadh: al-Afkar ad-dawliya, 1998, p. 567, hadith no. 105– (1430); ash-Shavkiani M. Neil al-avtar. T. 6. P. 188, hadith No. 2741.

See: Abu Daud S. Sunan abi Daud [The Hadith Code of Abu Daud]. Riyadh: al-Afkar ad-dawliya, 1999, p. 416, hadith no. 3774, sahih; al-Suyuty. J. Al-Jami ‘al-sagir. S. 558, hadith no. 9343, sahih; al-Zuhayli V. Al-fiqh al-Islami wa adillatuh. In 11 volumes, vol. 9, p. 6621.

See, for example: Abu Daud S. Sunan abi Daud [The Hadith Code of Abu Daud]. Riyadh: al-Afkar ad-dawliya, 1999. p. 245, hadith no. 2160, "hasan".

Muslims are like a Christian wedding. It is worth noting that it is held not only among the Tatars, but also in other states where the Laws of the Koran are worshiped - in Arab countries, Kazakhstan, India, Uzbekistan and many others.

Conditions for performing Nikah

According to the Islamic Law, Nikah is a very important event. But at the same time, such a ceremony does not have any legal force. Therefore, after him, young people must register their relationship with the registry office. Nikakh has a very long history, since ancient times, a man who expressed a desire to marry a girl he liked had to go to the main square (street) of a city or village and shout loudly that he was taking this woman as a wife.

Nikah according to Sharia is a marriage between a woman and a man, which is based primarily on the principles of publicity. Islam does not approve of the intentions of a guy and a girl to live together without telling anyone about it, this is considered a great vice. It is important that society be sure to recognize the new family.

Nikah in Islam is a custom that can take place only after several conditions are met:

1. Consent to marriage must be given by both the groom and the bride.

Between relatives, according to the Koran, is strictly prohibited.

3. On the girl's side, at least one male relative must be present.

4. there can be either two men, or a man and two voices of only two women are equal to one male). Women cannot be all witnesses, otherwise such a marriage will be considered invalid.

5. The groom must give kalym for the bride. In ancient times, kalym assumed that it must be very generous gift such as a herd of horses or camels. Now the amount of gifts is more modest. The groom must make a gift in the amount of at least 5 thousand rubles. Most often, such a gift is some kind of gold decoration for girl. In addition, the future husband undertakes to fulfill any in the future. This may be a request to buy an apartment, a car, or to acquire other property, the main thing is that the gift should have a value of at least 10,000 rubles.

Wedding with non-Muslims

It should be noted that Nikah is a ceremony that is held not only among Muslims. For example, marriage between a Muslim and a woman who professes a different faith is permitted. But in this case, children who are born in such a family should be brought up only according to the Koran.

Women professing Islam, as a rule, do not have the opportunity to marry members of other faiths. It is highly undesirable to see Nikah off and marry the "infidel". Under such circumstances, the girl will have to choose what is more important to her - faith or a loved one.

After marriage, the husband and wife have 4 main responsibilities:

The wife cannot leave the house without the husband's permission;

A spouse should not refuse her husband;

The husband, in turn, fully supports his wife and should never reproach her for this;

Husband and wife must have an intimate relationship at least once every 4 months.

Islam pays a lot of attention to family and marriage. Muslims believe that strong families decorate and strengthen society, while couples who do not have spiritual harmony only destroy society. Nikah is the great foundation of the union of a man and a woman, indispensable for the prolongation of the clan, the preservation of the family and the protection of human dignity.